Monday, December 9, 2019

Singapore Culture for Religion and Comedy- myassignmenthelp.com

Question: Discuss about theSingapore Culture for Religion and Comedy. Answer: Singapore culture is simple and not complicated as other cultures. It is characterized by different cultures such as arts, language, religion, comedy, social harmony, creative writing and festivals. All these represent the Singapore culture and society at large. The people of Singapore are different, meaning that they are from different backgrounds ranging from ethnic groups to nationality. They are of different origin, and therefore empress different cultures. They have different religions, and therefore Singapore is characterized by different worshiping areas, since religious belief varies from one person to the other. The people however live in peace and harmony, and they respect one anothers culture and religion. The different ethnic groups embrace their culture, and observe their festive seasons their due time. The religious groups do not intimidate one another, but instead respect each and every religion. Singapore has a different system of education. They study different subjects which assist them in their day to ay lives. However, Singapore studies English as the second language. They however have other languages which include Tamil, mandarin, Malay and Singapore English. Since most of the Singaporeans are bilingual, almost 90% of the total populations of Singapore speak Singaporean English (Kluver et al 2007). It therefore becomes easy for the teachers and lecturers t teach the students in class. However, they do not speak pure Britain English, since their English has been affected by mother tongue. Singaporeans can speak some bit of English which one can understand. However, their English has different spellings from that of the United States. Though not all words are different, about 25% of the total words are differently spelt. It is however better than the past since the Singaporeans did not have a common language. Though they lived in the same society, they did not understand each other as a result of language diversity. They lived as an ethnic based community, since they could not communicate effectively. The introduction of English as a second language united then Singaporeans, after which they became friends. They could then communicate and interact freely (Kluver et al 2007). Singapore began to develop there after English was introduced as a second language. That is when culture became rich, since the different people of Singapore united. Uniting of the people meant that different ideas and culture were brought together, thus enriching the culture of the society (Eng, et al, 2008). Some ethnic groups were rich in painting, while others were rich in comedy. They brought together their different beliefs and customs, which are rich and have improved the so9cirty through different ways. In addition, people with different knowledge also came together, where some even offered to educate the rest. In that case, religion began to observe protocol, where they elected leaders who led hem during services. They could then be at least in a particular order. Singapore embraced the religions they chose. They became friends of different people from different ethnic groups and communities. They embraced their cultures, and as a result of the interaction, they created interest into one another and therefore remarried. Intermarriage enriched the culture of the Singaporeans, who brought together what they knew, and practiced n their daily lives. All cultures, more so the positive cultures were embraced and accepted in Singapore (Eng, et al, 2008). They taught one another the ways of living, different languages, and interpretation of evasions according to the understanding of the community. The children who were raised in those intermarried communities become rich in language and other practices, since everything was natural to them. Religion became a challenge I Singapore. No one was ready to leave their religion to embrace another religion. They therefore offered to stick to what their ancestors embraced in the past. The married mostly faced that kind of challenge since they had been mixed up at the middle of two religions. However, it was rear to find that two people from different religious groups married. In most times, two people from a similar religion intermarried. Though ethnic and cultural practices were different, they at least made religion common. It was also not acceptable in most communities to intermarry. It therefore became a challenge, since they had to wait for the permit of their parents or grandparents before getting married. There are families which did not accept intermarriage, and only married people from the own community. They therefore waited for their parents to give an order to marry (Tong, 2007). In most cases, the bride was chosen for them by the parents or a grandparent, from the f amily which they wanted them to intermarry. Not all families could give brides or bridegroom. That belief was practiced from the past. Though it still exists today in some communities, it is not as common and concentrated as in the past. During that time, any community could not just give their girls or men for marriage. Some practices had to take place before a woman r a man could be given a permit to marry in a certain community. They were first ordained, and given some education which could help them in their marriage. They had to be advised on how to relate with their spouses. They are therefore given a blessing to assist them in the future life, in their new home with their families. The industry of comedy emerged in Singapore in a long time ago. It still exists till today, where there are different comedians (Kluver et al 2007). At the past, it was done as a form of leisure where people just entertained others. It was just a complimentary job, where the interested could unite and come up with quality comedy. It was just done for fun in those days, as a way of chasing boredom from people. Comedy was however limited to some places, where it was on special occasions to lighten up the faces of the audience. It was then later on made a professional career, where improvements were done. The government of Singapore constructed three t6heretere rooms where comedy takes place till today. The comedy of Singapore is done on weekly based where it begins with comedy known as Masala. Comedy Masala is usually the first one and takes place on Tuesdays (Kuo et al, 2008). The second comedy is known as the talk cork comedy, which takes place On Wednesdays. The comedy in Singapore takes place on the first day o the week, and the fourth day of the week which is Monday and Thursday respectively. The comedy group has borrowed different tactics from other countries which they use to develop their comedy. They have leading comedy known as the Shazia, Mirza and Imran Yusuf. Another comedy which contributes much in that field is the comedy masala, which attracts other internationally known comedians. These comedians include Kumar, Paul Ongata and drag queen. These comedians are said to have formed in Singapore for more than seve4nteen years. A drag queen is said to have been the top comedian in Singapore, and is also the leading queen of comedy. Gardening is also recognized in most of Asian countries. These include Singapore and Hong Kong. It is said that people of Asia, more so Singapore, embrace good looks of the environment (Eng, et al, 2008). They have therefore opted to turn almost everything into a garden. According to them, gardens are a sign of being environmental dfre3nly. They are a sign o pleasure, and therefore they embrace good looks of the surrounding. Many gardens have been started and are established in many areas which had been let out for other purposes. The concerned teams chose r make good use of the neglected areas which have been neglected by people (Eng, et al, 2008). Serious work had been done in those areas, where they have emerged victorious in different garden-forming projects. They are opting to use the gardens for different purposes. These gardens have been turned into flower gardens, which are being used for the development of floriculture. This business does very well with the friendly climate of Asia. Some include green houses for shelter, and protection of the flowers. The flowers, apart from being sold, are used in important events such as in different occasions. These occasions may include wedding and graduations ceremonies. They appear more presentable when the flowers are present. And are a sign of a warm welcome (Rahman et al, 2013). The gardens can also be used for the growth of fruits which can be used for consumption purposes. The fruits look good and can be enjoyed by everybody. However, other fruits can be used for trade, where they are sold within and outside the country. They earn the country a foreign exchange, thus boosting the economy of the country. The festivals are also recognized by the residents of Singapore. These festivals include the most crucial ones. They vary with religion, where key festivals like Christ mass day, in the calendar of Christians are recognized. This festive season is declared a worldwide festive, since it is recognized by all the Christians in the whole world (Eng, et al, 2008). The Christians celebrate the day that their savior, Jesus Christ was born. They believe that he was born by a virgin known as Mary, and was born with a purpose. He had a mission to accomplish, which was to save the Christians from the life of bondage. This festive season mostly takes place on the 25th of the last month of the year, which is December. The Eidul fitr is a festive season celeb rated by the Muslims. They recognize the day since it is their day (Eng, et al, 2008). The major public holidays reflect the mentioned racial diversity, including Chinese New Year, Buddhist Vesak day, and Hindu Diwali. Christians constitute a large and rapidly growing minority, and Christmas day and New Years Day are also public holidays. On August 9, Singapore celebrates the anniversary of its independence with a series of events, including the national day parade which is the main ceremony. The national day parade was held at the Padang in the city centre. In 2003, the esplanade, a centre for performing arts, was opened. The Esplanade is also known as "The durian due to its resemblance to the fruit. The Arts House at Old Parliament Lane has also been supportive of local performing arts in recent years (Tong, 2007). NAFA and LCA are the two main arts institutions offering full-time programmers for the performing arts in Singapore. In the fields of cultural policy, there are topics which only need to be permitted by the government before they are discussed in the public. These topics are sensitive and must be handled with care to enhance quality. These topics may include topics on marriage and sex, drugs, terrorism and religion (Tong, 2007). The government is usually very keen on he targeted group of people before the release of a topic, not only verbally, but also in its raw form. Social media has its control in the government; since dirty films such as pornography are not allowed in the internet. They spoil the well being of people, more so children thus destroying their future. References Li, T. M. (1989). Introduction to Malays in Singapore: Culture. Economy and Ideology. 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Technological modernization, the Internet, and religion in Singapore. Journal of Computer?Mediated Communication, 12(3), 1122-1142. Tong, C. K. (1992). The rationalization of religion in Singapore. Imagining Singapore, 276-98. Eng, L. A. (Ed.). (2008). Religious diversity in Singapore. Institute of Southeast Asian Studies. Hill, M. (2004). The rehabilitation and regulation of religion in Singapore. In Regulating Religion (pp. 343-358). Springer US. Kuo, E. C. (2009). Religion in Singapore: An analysis of the 1980 census data. Ministry of Community Development. Tong, C. K. (2007). Rationalizing religion: Religious conversion, revivalism and competition in Singapore society (Vol. 13). Brill. Kuo, E. C., Quah, J. S., Tong, C. K. (2008). Religion and religious revivalism in Singapore. Ministry of Community Development. Freedman, M., Topley, M. (2009). Religion and social realignment among the Chinese in Singapore. The Journal of Asian Studies, 21(01), 3-23.

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